I found out about the existence of the Encuentro Nacional de Mujeres (National Women’s Meeting) a few years ago, but only in this occasion I had the means to travel and attend it.
During that time, my curiosity for feminism evolved into a more solid knowledge, then comprehension and finally, thanks to the Encuentro itself, in political activism.
Just like my awakening to political consciousness and citizenship, I made an effort to explore and understand the different points of view and strategies within the women’s movement.
I found myself within a world of ideas, considerably more complex, diverse and contradictory than an ideology or a political-party-oriented identity.
The following excerpts were selected and translated from Spanish by me.
There are links to the original content at the end of each section.
Year after year, women from all corners of Argentina get together to try and make our thousands of voices heard, through an open, democratic and participatory system.
These meetings are the most important expression of the fights and struggles we face in our different places, neighborhoods, cities, homes, works, etc.
In them, we all learn together, we say it is one big school. We share our experiences among women from very different places in our country. Thousands of us discovered through the Encuentros that the daily oppression we endure is not our destiny.
We do this through a practice that contradicts the social practices imposed upon women, and it is in the workshops of the Encuentro where we recover the voices of those of us who have no voice.
Thus we strengthen this democratic, horizontal and heterogeneous space, which has no owner because it belongs to all of us.
This year, I participated for the first time in an event called Encuentro Nacional de Mujeres (National Women’s Meeting) during its 29th edition, in the city of Salta.
The National Women’s Meeting takes place annually in Argentina since 1986. It is an autonomous, self-organized, democratic, pluralistic, self-funded, federal and horizontal meeting.
It is held in a different city every year, the new location is chosen democratically in the final assembly of each meeting.
With the intent to enrich the debate around the organization of women with focus in Argentina, I’m sharing my experience of participating for the first time in the Encuentro and, from my subjective point of view, my personal and political reflections.
Today I’m bringing you a selection of pictures from a project I made with a friend. Click on the images to enlarge them!
From that time I used menstruation as an example, I found myself thinking a lot on the subject.
I didn’t spend a lot of thinking in it till then, and I realized I am in fact deeply interested in the matter, though I still have to take the time to find out all the reasons for it.
I decided to follow my instincts, and my first step was to throw away all pads and tampons, and getting a menstrual cup instead.
For those who don’t know what it is, or who want to know more, I’m leaving a short but quite complete video at the end of the post.
And now I’d like to share with you a review I sent to the manufacturers : Continue reading
As a recent Latin American Slutwalker, and as a Feminist in general, I am witnessing a very welcomed worldwide debate on a certain kind of “advice” regarding rape prevention or, as some have phrased in a laughable euphemism, “risk-management”.
Many feminists have wrote articles which helped me understand different views on what the fight is really about. It also helped me to attend the Slutwalk held in my city, and see with my own eyes what happened there.
I would like to share with you my own vision now.
Since few people could have summarized such ancient lore so efficiently, I will take hand of Constable Sanguinetti’s words: “women should avoid dressing like sluts.”
An alternate approach was provided by Emily Yoffe recently: “don’t get drunk.”
These statements are problematic for several reasons.
But the main reason, which also happens to be the simplest, is that they go absolutely against everything we know about rape.
The so-called advice is a myth, and its main effect is to shame women’s choices and silence rape survivors.
But this time I’d like to focus on a particular consequence of buying into the myth’s logic. Continue reading